text post from 17 hours ago

I believe very strongly that if you want to be an ally to marginalized groups, you should absolutely read and watch material bigoted against them.

This is because one of the big things that radicalization pipelines benefit from is the principle I've seen framed as "milk before meat", where they feed you palatable, easily digestible ideas, often with a kernel of truth, in order to work you up to the core of the bigoted ideology. If you go to the meat first, you will choke on it. This will make you more easily able to spot it when they try to feed you the milk, and more resistant because you know the meat it's building up to.

There are two keys. First, you need to start with the meat, and second, you need to read it with a sharply critical eye.

If you're looking to read something fatphobic, for example, Harry Potter may be a great mainstream example, but it's in a way that is so culturally acceptable that it can slip by if you aren't looking for it. "None For You: How Fat People Are Ruining America and the Planet and What You Can Do About It", on the other hand, is rather obvious in its biases, allowing an amateur to see them clearly for easier interrogation of the premise. Most bigoted material can be acquired by piracy or through your local library. This is one of the big reasons that libraries stock bigoted material.

Then, start noting down all of the things that the material says that seem to make sense, or that you are sure are true. There's no shame in this. Bigoted ideas are ingrained in your upbringing, and on top of this, a lot of bigots will take real problems and build on them in ways that are bigoted.

For instance, anti-immigrant sentiment in the USA is often bolstered by the fact that wages in the USA are effectively decreasing, along with job security. They say that this is because immigrants are taking the jobs, decreasing the amount of value that is available to USAmericans. To a USAmerican who does not know much about immigrants, but does know that their paycheck buys less and less, this sounds like a plausible explanation.

Then, later, look up exactly what they are saying. What are the real issues? (Racism and unchecked capitalism.) Why are they being used to bolster this argument? (Because it takes the heat off of powerful people and puts it on powerless ones, redirecting the hate to people it can more easily hurt, which satisfies the rage of the USAmerican, drives a wedge between them and immigrants, and takes heat off of the powerful.) What are real ways to tackle the real issue? (Solidarity with immigrant workers, especially undocumented ones, unions, and working for better social safety nets.) Why did I fall for that? (You did not have enough information.) Can I notice this rhetoric in the future and avoid falling for it? (Yes.)

Know that many of the ideas you encounter will be normal. Much bigotry is normal. Normal is not automatically good or right.

Know that there will be useful ideas interspersed with some bigotry. A lot of people with useful ideas have been bigots. This does not mean we must discard their ideas, nor that we must accept the bigotry. It does mean that we need to critically examine the ideas to see if they are rooted in and/or affected by the bigotry, and if it is possible to effectively remove them from their bigoted origins, or if the bigotry is so wound into the ideas that they is no longer useful if you wish to avoid harming the group the thinker was bigoted against.

This is difficult work to do. It is intellectually intensive, and emotionally exhausting. You will start seeing bigotry in all kinds of places, including media you thought of as "good" and "progressive", and that will also be emotionally exhausting and dispiriting. It will also mean that you are no longer passively absorbing those bigoted ideas because you settled on the idea that this media is "good" and that as long as you only consume "good" media, you will be free of bigoted ideas- a premise that is disturbingly popular for how incorrect it is. Knowing how to recognize and discard bigotry in works is far, far more useful than flatly refusing to consume more overtly bigoted works.

One way to make it easier is to form reading groups, so that you can lean on each other when reading something that's affecting you badly. It also means that there's more than one person processing the bigotry, so other people might notice more subtle parts of the bigotry that slipped past you in your own reading, allowing you to have a fuller picture of the book. If you can't form a reading group, more famous bigoted works often have criticism available online for you to read through. Remember to do your own research. What makes doing this so valuable is increasing your own ability to detect bigotry and to think critically about material you are consuming.

You do not have to limit yourself to traditional media, either. There are forums and social media bubbles that are hotbeds of bubbling, seething bigotry that is more extreme and repugnant than the vast majority of published work. Reading these conversations can be useful for the exact same reasons that reading overtly bigoted books, articles, letters, and essays can be, and they often contain more up to date dogwhistles. However, this is a riskier move. Social media is built to make you keep scrolling, and you can easily find yourself at your wits end and vulnerable to a bigot whose rhetoric is slightly less obvious than the others. In addition, it can be tempting to interact- at which point the bigots will either attack you or try to recruit you, both of which are damaging to you. Only read the conversations of bigots if you are well supported and have strong impulse control, and read them in small doses.

You are not immune to propaganda, but you can partially inoculate yourself into being less vulnerable by consuming it in controlled circumstances that match your ability to recognize it as such and reject it.


text post from 18 hours ago

John Green broke into my house to give me writing advice.

one nice thing about me is that in real life i won’t break into your house or give you writing advice, because 1. i don’t have any advice; i can’t even express to myself how to write, let alone to someone else, and 2. i really dislike tense social situations like home invasions.


answer post from 21 hours ago
Anonymous asked:

Just had the thought that I've never seen anyone make an Archivist!Gertrude au i think my brain is imploding

annabelle--cane:

anon either my brain is small or you made a typo but gertrude was canonically the archivist for about fifty years


answer post from 21 hours ago
Anonymous asked:

Archivist!Gertrude anon here

I was very tired and had seen some Archivist!Sasha art and thought it was weird no one had ever made a Archivist!Gertrude au before remembering Gertrude was the archivist

annabelle--cane:

godbless. there is but one man who has written an archivist!gertrude au and his name is jonny sims.


text post from 1 day ago

everyday the urge to write a trans robot manifesto becomes harder to resist

so i have a general rule in writing fiction: your queer/ND characters should not be exclusively aliens/robots/otherwise nonhuman. but if you have nonhuman characters and you don't use them to explore queerness/neurodiversity, you're probably missing a huge opportunity.

robots are very trans. gender is a social construct, but robots are literally, physically, constructed. their bodies & minds are purposefully shaped for specific purposes, and to not fulfill those purposes would be failure. every gendered aspect is a purposeful, conscious choice. they are assigned a role, and a fundamental question of sentient robots is their autonomy and its relationship to their created purpose.

on one hand, robots are alienated from gender. degendering through dehumanization. their bodies are labeled as inhuman and therefore incapable of normal, civilized gender performance. a robot who wanted to be a man or a woman, especially one whose body is not anthropomorphic, would be told they could never be real men and women- humans (cis). they may modify their bodies to validate their genders, although this modification would be degraded as imitation, incapable of being equal to the "real thing." and the ones who do not make these modifications would be questioned on why they don't "try harder" to be human in order to be seen as their gender.

on the other hand: what if they don't identify as binary/gendered? it is often taken at face value that robots want to be human, and that becoming human means becoming good, trustworthy, deserving of respect. but we measure "humanity" by things like proper experience and understanding of emotion, fluency in social dynamics, sexual and romantic desires (love), a normative body, proper gender performance. a robot who acts human is a friend, worthy of compassion. a robot who is blatantly in-human is likely dangerous and hostile. a robot who rejects any gendering may be viewed as rejecting humanity and therefore be suspicious. how can they trust a robot who actively rejects humanity, who doesn't devote all its energy to the pursuit of "proper" humanity?

which leads into my wider philosophy of robot fiction & humanity & its construction. the idea that robots should aim to become human assumes that humanity is the highest or best place a sentient life could be. a robot with a empty electric voice, with a notable non-human body or no physical body at all, who openly does not feel emotions (at least ones identified as human) and cannot feel empathy for human experiences, who rejects human sexuality, romance and gender is seen as a horror. its rejection of humanity and acceptance of robot-ness is seen as a threat. and even robots who do aim towards humanity are labeled as uncanny. their version of humanity is obviously non-normative, so it must be something dangerous and lesser. humans fear robots will "take over"*- they will either replace humans in human society (cisbinary), or they will destroy humans and human society (cisbinary) all together.

*obviously talking in a fictional sense here